AMBASSADORS FOR PEACEFUL POLITICAL RECONSTRUCTION OF CAMEROON

         --- On Mon, 8/15/05, Jonathan Awasom <wisesayings10@yahoo.com> wrote:  

 

    Ambassadors for Peaceful Political Reconstruction of Cameroon

 

Nothing else could be more inspiring and empowering to me than the echoes of the words of President Ronald Reagan to Gorbachev against Communism. The real question and challenge of the day is how to engage his followers and successors, people who shared in his conviction and vision of a free world to take responsibility to unpack dictatorship in Cameroon. Dictatorship is bad and evil as was communism. Thus, if communism has fallen, then dictatorship should not be embraced. United States and Cameroon are in a cordial diplomatic relationship and I applaud that but there is a “wall” there that should be broken to free God’s people. That wall is an insult to the very values that free and democratic nations on earth celebrate.

 

It is not impossible to “tear down this world” if we summon the kind of heart and courage that President Reagan and Pope John Paul 11 had. I wanted to engage you in this real debate and conversation so that you know how that statement touched me. Therefore, if you are comfortable with this consider my thoughts as opinions and embrace them if you can, otherwise what other options are there and where do we go from here? My take on free and fair election is essential because it is the cradle of freedom for the meantime and a good platform for better things to happen in terms of safeguarding the peace, empowering people and working toward peaceful reconstruction. Therefore, I feel very strongly that;

The US should use their moral authority to lead a coalition of advanced democracies to intervene through the various diplomatic networks in the world by listening to the different voices and complains from both the citizens and civic leaders in Cameroon. The Regime in power and the opposition cannot agree on the process of democratization and on how elections could be free and fair. If the big democracies are aloof, how else can two people disagreeing resolve their conflicts/differences without the potential moral authority of the third parties? We are only about 16.000.000 people and I don’t think we can be more than the international community if pressure is brought to bear on the regime to open up and be transparent with discussions and the debate to implant democracy. Since, 1990 when multi-party rule was enacted into law, we are still to witness a free and fair election.

The regime in power has the military capacity to intimidate, bully and torture the citizens supporting the opposition whenever they rise up against fraudulent elections. But if the international community believes that people should rise up all the times and be killed before they step in with peacekeeping troops to keep the peace, why can’t they step in on time when there is material evidence of warfare? The moral authority of the US /international community is the deliberate ability to question and challenge dictators to give up or recant. The foreign policy of the countries in diplomatic relationship with Cameroon should also include vigilance on the general conduct of political affairs and seeking ways to ameliorate the situation. In this case of Cameroon that particularly concerns election fraud, I think the US State Department should not hesitate to condemn the immorality and dishonesty of the regime.

If US, the biggest democracy on earth should fold their arms and watch at a country led by dictators since independence take the people for granted, what will be the essence of their diplomatic relationship and foreign policy? Even the Government of Cameroon is hiding behind the so call sovereignty of nations to keep the international community away but the fact is that majority of the people and opposition have always wanted the big nations to intervene and free them from the regime. If the international community dines with them ,it is possible to use  their moral authority to transform them or change them. 

Independent Non-profit Organizations and churches could begin to participate in the effort to help curb poverty and empower Cameroonians. Cameroon is blessed with many Non-Profit Organizations that could potentially help the people. However, the lack of a viable political system continues to pose a huge problem because thousands of young graduates from universities and professional schools are jobless and helpless. People need to be taught how to fish and not only be given fish all the times. The idea to empower people will alleviate poverty, idleness and give majority of people opportunities to live responsibly. In order for this to occur we have to work for peace. The opposition parties have advocated for national reconstruction and reconciliation through dialogue but to the best of my knowledge the regime in power does not bother.

Considering the situation in other African countries, I have an unending admiration for the courage and compassion for people who have left their comfort zones to help in the reconstruction process. One of such organizations is The Pilgrim Center for Reconciliation founded by Arthur A. Rouner, Jr. working for reconciliation in Rwanda and Burundi. Also, after the collapse of apartheid in South Africa, the Truth and Reconciliation Commission emerged. In as much as I applaud their outstanding contributions to heal and reconcile people, I also feel that some substantial work could begin now in Cameroon. There is more than enough tension and fear for civil war that could be instigated by some politicians taking advantage of the diverse ethnic groups that make up our country.

It is my hope that we could explore a different kind of conversation to prevent these wars in order to protect the innocent victims.When there is civil anarchy ,warfare or genocide,who really suffers?  I salute and congratulate missionaries, Peace Corps and the various humanitarian organizations and people that are making a difference in Cameroon. I will rather beseech more friends of Cameroon to work faithfully and courageously for a peaceful political transformation, what is well known as peaceful revolution.

Cameroonians want free and fair election, which is one of the bedrocks of democracy. Elections in every democracy set a different tone for the political events of the time and it is usually an exciting event when it is conducted in a climate of fair play where the choice of the majority is honored. It is not fun to boycott from an election and to not boycott but forced to participate in an election that is predetermined is a political nightmare and suicide. It should not be celebrated at all. You could become an ambassador for peace and I pray that you will be inspired to work for peace in Cameroon.  Join us in this effort.

A Voice for the Voiceless

A voice of reason and Conscience

  

CHALLENGE : THE PEACEFUL POLITICAL TRANSFORMATION AND RECONSTRUCTION OF CAMEROON

--- On Mon, 8/15/05, Jonathan Awasom <wisesayings10@yahoo.com> wrote: 

The Challenge of Cameroon’s Peaceful Political Transformation and Reconstruction 

Introduction

I am delighted to share with you my story  and  perspective on a wide range of issues regarding the African Continent from several angles notably; politics, US foreign policy in Africa. I am a citizen of Cameroon trapped in a horrific destiny that defines me but I feel blessed that some values of the west have been an addition to mine acquired in Cameroon. After all, variety is a spice of life.  Africa is plagued by both social and political oppression, and injustice.

Consequently, I urge Americans to take advantage of its moral power as the greatest nation on earth to lead an international coalition that will usher peaceful and democratic changes, social justice and political stability in Africa. If it is clear that “Democracy provides a system of checks and balances against any human beings getting too much power” then it is abundantly clear that Cameroon’s democracy is still to provide that check and balance. 

I guess your next quick question will be where is Cameroon located in Africa ?( See the map of Africa and Cameroon on it.) Since the inception of independence on January 1^st  1960, Cameroon like many African countries is gradually undergoing a transition to political democracy. This process is very slow but surely we will get there some day. When anyone hears about Cameroon, some issues might immediately come to mind namely; Aids, poverty, dictatorship, election fraud, mismanagement, corruption  and in short a developing country because it is poor in many aspects when compared with the developed nations of the earth. I bring a unique critique to bear on some of these issues because I was born and raised in Cameroon, which gives me the unique opportunity to appreciate these issues from my point of view. Why do I want to embark on this journey of showing or projecting my country? JFK Kennedy once said that “ Ask not what your country can do for you, but ask what you can do for your country”

This is one of the reasons why I have taken this step because I feel that I can join many others voices searching for real change in Cameroon.  Firstly, I want to tell you the story of Cameroon as I have experienced and lived it. To tell the story about how Cameroonians create and response to politics and how United States foreign policy and various humanitarian activities have greatly shaped the lives of the people and their relationship with the rest of the world. I cannot wait any longer to share vital information to educate, inform and enlighten friends of Cameroonians about the passion for a peaceful political transition. Though the concept of change is inherent in every political system including advanced democracies like the United States and Great Britain my idea about change is very particular in relation with the current socio-political climate in Cameroon.

Secondly, Cameroon has a   foreign culture that was defined by the colonial masters in their days when we were born namely; German, French and the British. The British and French were the two colonial masters that partitioned Cameroon when the scramble for territories there  came to a close. The French took the largest part of Cameroon known as East Cameroon now made up of 8 provinces (what is called states) and the British took the smallest part called Southern Kameroons with two Provinces (North and South West Provinces).

The colonial masters left Cameroon for a while not without imposing their culture and way of life on the indigenous Cameroonians thorn apart by a mere multi-ethinic cultural diversity. It let to the forfeiting of the Cameroon culture in the national scene with two official languages made to be French and English till this date. This major paradigm shift wiped out all other tribal or ethnic languages, which because of their differences could not be a catalyst for an anticipated national unity at the time. Therefore, it paved the way for a foreign culture to permeate its cultural landscape. That is not a big deal because it was done in good faith and besides, we have come a long way with all that although I am neither French, English nor Africa

I am a sandwiched African often confused about what culture means to me in the light of the diversity that surrounds and defines me everywhere. When I am asked, what is your first language? I do not know if it is English or the African language of my tribe called Mankon language. I get really confused and lost because I barely speak Mankon whereas I write and speak English. Therefore, English ought to be my first language because that is the language I speak and write simultaneously. Even so, the only sense of identity I have as an African is the fact that I speak and celebrate the Mankon culture alongside the French, British and American cultures but I cannot write it. It must be tough to live in a world that is informed by a rich diversity and be able to appreciate it positively.

Well, my consolation is that cultural variety is a spice to the kind of person I am today because I have drawn more strength and inspiration from my sandwiched nature than weaknesses.  It is after all-important to have these basic facts about Cameroon as a multi--lingual country where the two official languages are French and English. The French are in the majority and the English are in the minority. I am in the minority and as you know, minorities always have a story to tell with the best of intentions and for the greatest good. Although sometimes the complains of minorities are quickly dismissed as lazy complains, my case is far from mere discontent. There is a real desire to hope that things could change for the better.

Thirdly, I want to focus on the past October 30^th , 2004 Presidential Election in Cameroon in order to keep people informed with what happens in my country. The political climate in Cameroon is stable since the last 7 years. It has hardly been turbulent for the last 10 years since I became politically conscious. Many bystanders think that Cameroonians are not hungry or disgruntled enough as a cause for concern. The picture that is painted of her is glamorous and portrays a country that is relatively better up than others. Far from being a fair assessment of the actual situation, yet it is no excuse for the sluggish enforcement of democracy by the regime in power. As of today, the current enlightened despot since 1982 when he was appointed President is Mr. Paul Biya. He is President of Cameroon and at the same time the Chairman of his personal party called Cameroon People Democratic Movement ( CPDM) being confronted by many parties commonly known as opposition.

Fourthly, Cameroon is surrounded by some neighbors that have been plunged into civil warfare leading to despicable bloodbath and untold misery in their countries but can you imagine that Cameroon is apparently stable politically! Is it because it is politically correct? No, Cameroon is enjoying from the comparative advantage theory, which presupposes that her situation is relatively better than that of her neighbors. This oasis of “hot peace”(peace without justice) could degenerate within a twinkle of an eye into the abyss of anarchy and civil warfare if we are not watching them. How I wish wishes were horses and then beggars for peaceful transition will be happy because some of us hate to see the horrible things that have happened in other African countries affect Cameroonians.

I want to be optimistic about peaceful political change in Cameroon within the present state of affairs. I believe we need some extra energy and contribution from many angles by word or action that will empower Cameroonians in extra –ordinary ways to rise to the occasion by rejecting civil anarchy. We have issues and even more burning and some Cameroonians think that there is a time bomb that will explode some day if these issues are not addressed in advance in an effective manner and to reduce the burden of reconstruction after destruction. I listened to the Rwandan President over Minnesota Public Radio during his visit to the US.

One thing that stood out clear to me seem that the international community was blamed for not acting responsibly enough in order to prevent the genocide there and that the apologies made after the damages did not go too far. I followed that conversation very keenly and blames were apportioned from left and right. At the end of it all, the bottom-line pointed to the fact that bygones were bygones and the situation at the moment concerned reconstruction and giving a new facelift to that country. I also gathered that citizens of the world, those people who leave their comfort levels and jump into the unknown would probably not fold their arms again and see such things happen again in countries were tribal and ethnic grievances are piling up like a poisonous gas in the  bowel of the earth. Cameroon is a good case study, which is barely enjoying a state of interim political stability that could collapse at anytime from now. Nobody wants to be a prophet of doom but it is possible that we could do something to avert any civil warfare. Indeed, we could safeguard the peace if we conscientiously explore the issues at stake.

Fifthly, I have enjoyed and learned a lot from this society and feel inspired and propelled by her ideals and one of the ways of giving back to the country I originally come from is to share my story. When I heard about freedom when I was born, I did not experience it until I entered US and experienced it for the first time. I agree  that “freedom is not America’s gift to the world as it is God’s gift to humanity” but the truth is God has made human beings to be instruments of God’s freedom as they relate with one another. What about the rest of the people back in the continent trapped? Not everybody will vacate that continent to come to this promise land, you know but we are capable of changing their conditions by seeking ways to enable them have their  own share of God’s freedom, indeed.

Whenever in the world, its fails to come to fruition, it is because humans, as “broken and “fallen” as they may be have sometimes flagrantly abused God’s given privilege for them to be the guardians of His freedom to the people. If there is substantial evidence that God’s freedom to the world is in jeopardy or tampered with, it is appropriate for the international community to intervene regardless of the nature of the sovereignty of nations.  I have no doubt in my mind that sometimes US has championed the cause for freedom in ways that cannot be told but only experienced by those of us who have come from backgrounds where we lived in the constant fear of the unknown, fear of being arrested arbitrarily, tortured and locked up without trial for dare speaking up.

 I cannot miss the distinguish opportunity to embrace the right values and shun the wrong ones. We need to stand up for the things that are consistent with fundamental human values, freedom, free and fair election and election transparency. By telling my story I hope that Americans and other people who have tested freedom or born and raised in it will afford to understand people who have come from backgrounds where they have never tested of it. Also, you may be moved and empowered to stretch out a hand in word or action as I said to help people who are caught in the mess of dictatorship or no freedom. I feel very strongly that many onlookers and sympathizers will get to know our problems and understand our challenges and in this way, could be moved to support us in our struggle to make our country better. I will proceed to talk about Presidential Election in Cameroon in October, 2004, Preventive Peace Building in Cameroon and Ambassadors for Peace. I am sure you will find pleasure in this effort.

Thanks sincerely for your interest

Jonathan Awasom.

 Eamil: wisesayings10@yahoo.com

INTRODUCTION TO AN EYEWITNESS ACCOUNT OF DICTATORSHIP IN CAMEROON

--- On Mon, 8/15/05, Jonathan Awasom <wisesayings10@yahoo.com> wrote: 

             My Experience of Dictatorship and Democracy in Cameroon

Introduction

These articles will be focused on  my experience of dictatorship and democracy in Cameroon as we struggle to build a virtuous and free society. This is my true story as a political animal from Plato 's perspective. It is neither  exaggerated nor understated. These are facts and events that I experienced since I was 12 years up to when I was 29 years before leaving Cameroon to US as a religious and political missionary. I owe  you the moral responsibility to be truthful because I am hurt seeing or knowing that ignorant ordinary people are suffering. My heart goes out to them because that is not the kind of life God desired for them under a corrupt tyranny and dictatorship.

God had good intentions when he created us. Be it known therefore that these issues may spark up a conversation and debate toward a new way of understanding our problems in Africa. Remember that I will be doing disservice to myself if I deny answering this responsibility. Perhaps, one has to listen and discern God’s voice because it counts in matters of one’s faith and purpose in the world. You will be confronted by questions regarding democracy and freedom when you compare my story with your story in this country. I assume that many people are not informed about what is happening in other parts of the world and so I thought that sharing my story might help people in other places know about us. 

My heart goes out to all the lost souls and bereaved families that suffered in the horrible genocide in Rwanda.It is hightimes for the world to know what is happening in Africa. I feel that it is our moral duty to bring our stories and situation to the attention of the world so that good people can explore the issues and ways to help. Cameroon has similar problems like any other African country and anything can happen. There is no guarantee that because it appears peaceful, it means it is doing fine! The Socio-economic and cultural outlook is a perfect set up for anarchy. The worst nightmare is knowing that the government  is autocratic.

This is because the political culture of dictatorship in most African countries, Cameroon being no exception to this rule, is responsible for the many ethnic divisions and civil wars there. Therefore, it suggests to me that one needs to look into that and grasp the nuances, internal conflicts and divisions that could lead to civil war or genocide.In Cameroon we have struggled since independence in 1960 to be a democratic country and when multi- partism was introduced we thought it would change our country. We are still on the road to the kind of democracy I have experienced here in America. It is a very long and winding journey of cracks of frustration but marked by strides of hope. The only thing left for the oppressed.

They hope that one day they,too will be free and that their own” wills” will be a determining factor in deciding who leads them.Their input does not seem to matter since elections are rigged all the times. The leaders have not given us the chance to fully exploit the values of democracy for the last 50 decades. They make dishonest comments like Cameroon has its own democracy. A standard definition of democracy, which was reiterated by Abraham Lincoln in his 1933 speech in these words, “That this nation under God, shall have a new birth of freedom: And that Government of the people, by the people, for the people, shall not perish from the earth”

 Is there another type of democracy in world that is different from this definition? Are the rules of the game of democracy different? Who started the concept of democracy and how does America intend to export democracy to Africa? Do they have to be spectators, coaches, architects, participants, observers, diplomats, negotiators or what role will America play in the future in order for the people to bring about democracy in their countries? If we are not questioning the undemocratic ways of the dictators in Africa and challenging them to do the right thing, then unknowingly, they are being taken for who they are!

In this paper, I may not provide the correct answers but I dare ask the questions in order to provoke a different kind of political rethinking and diplomacy. Sometimes it is good for a father or a boss to listen to a child because they too have their own story to tell. I hope that even though I am from a “developing world” my humble opinion will be taken as they are to help us to reflect over some of the most pertinent questions of our time namely exporting or importing democracy. I hope that you‘ll find my thoughts worthwhile and join me in the conversation/debate. Tomorrow, you may be Governor, Ambassador, Peace Corp, pastor, missionary, businessperson, engineer called to serve in Africa not as it has always happened.

Your life in this world was made for a purpose and you have to be conscious of this in every service. Yes, as a Cameroonian this is my own humble opinion as I see it so that crimes against humanity are not hidden in the closet of political hypocrisy that has wrecked my country since I was enlightened. Also, I am one of the new generations of Cameroonians who want genuine democracy in the land after admiring the freedom that is plenty in this country that I have always known as the land flowing with milk and honey, a land of endless opportunities and the most powerful nation on earth. How can this power bring hope and healing to the hurting people?

 

 

 

TOWARDS A VIRTUOUS AND FREE SOCIETY: "AS A BURNING AND SHINING LIGHT" IN THE WORLD

--- On Mon, 2/20/06, Jonathan Awasom <wisesayings10@yahoo.com> wrote:

From: Jonathan Awasom <wisesayings10@yahoo.com>
Subject: Re: Concern about the Church and Human Freedom
To: "Jonathan Awasom" <wisesayings10@yahoo.com>, kmoyer@startribune.com, andersg@startribune.com, sgillespie@startribune.com, salbright@startribune.com
Date: Monday, February 20, 2006, 11:34 AM

UNDERSTANDING A VIRTUOUS AND FREE SOCIETY FROM MY LIFE EXPERIENCE AND YEARNING FOR LIBERTY AND JUSTICE

 

 

See my complete story( I am concerned about the nonchalance of the church toward the unholy alliance of the church and  state in Cameroon as my case study.

My fellow Cameroonians and Concerned Citizens of the world   I have always envisioned virtuous and free world to the extent ,which I resonate with those who believe that a virtuous and free society is perhaps the only last hope for our survival together. So, take a moment to appreciate my take in the light of  Faith, Politics and Foreign Policy  as the basis for building a virtuous and free society as in the case of Cameroon and Africa

Faith, Politics and Foreign Policy  as the basis for building a virtuous and free society as in the case of Cameroon and Africa

Jonathan Awasom ( Idealist,Optimist,  passionate, Driven by faith, Truth, Love, Conviction, Creativity, Accountability and Freedom)

Transitioning from oral scholarship to pragmatic Scholarship

Writer (Memory Lane)

Motivational and Inspirational Speaker: Education of the Head and Heart, appreciating the American Educational System and inspiring hard work, determination and success through the human spirit; courage, patience, endurance, faith and conviction, truth and passion for a “True and Meaningful Life: The Burning Candle as a metaphor.

Consultant on African Cultural Heritage (about 75% of African culture is abusive)

Human Rights and Social Justice Advocacy at Large

Voice of Reason and Conscience

I was Ordained on December 17th, 1997 as a minister of the Presbyterian Church in Cameroon , West Africa . I authored 100 theses for the Reformation of the Presbyterian Church in Cameroon but was persecuted by the Synod elite under the actions of the totalitarian elite government: They described my theses as an “ ugly memorandum” and “ a piece of sensational thrash…” because I dare raised my voice for the voiceless .I was also outspoken against gross injustice, oppression, corruption and poverty that has plagued the society as a result of the irresponsible behavior of the government and the church authorities.

I was born into poverty and raised poor under a gross totalitarian political system. I could have chosen to join the corrupt system in my country but I chose not to because I am anointed servant leader. I was inspired by my vision and passion for a meaningful life, which forced me to speak up.

Today, I am a surviving victim of injustice, prejudice and discrimination. I will like you to know more about my educational background and work history. After, which I will proceed to state what I will like to accomplish now and in the future. Take a moment to get to know and if you have any questions, please feel free to contact me.

My classroom education:

• MA in Religion and Theology (MART), United Theological Seminary of the Twin Cities, Minnesota, USA: 2000-2003
• 1^st Degree in Divinity, Protestant Faculty of Theology, Yaounde Cameroon 1991-1995
• Government High School Mbengwi: 1988-1990
• Presbyterian Boarding Grammar (Secondary) School Mankon -Bamenda 1983-1988

• Presbyterian Elementary (Primary) School Alabukam-Mankon: 1976-1983

• My continuing education through experience, creativity and inspiration
• Master Equivalence in the History and Education of the Founder

• My experience of the importance of being educated following my struggle in  Cameroon and the United States of America

• My Experience of the Christian faith and Colonialism (Christianity and colonialism could have been a positive influence on our lives especially from my standpoint because without these 20th century movements, I would be in the dark)

• I feel very strongly that the Christian religion and colonialism were a tremendous light that were cast upon the darkness of ignorance, which would have robbed me of education, knowing and knowledge but colonialism needs to graduate to a whole new level in the 21st century

• My experience of poverty as an obstacle to human development, peace and pursuit of happiness.

• My experience of injustice, oppression and torture as evil forces within the totalitarian socio-economic and political cultures in Cameroon, which undermine peace and human dignity

• My experience of the Human Spirits, which have been the last resort in dire moments of resiliency (compassion, empathy, kindness, love, mercy, courage, hard work, determination, resiliency, creativity and positive thinking). They help to enhance a peaceful world.

• My continuous exposure to the Western values during my stay in US is also a great addition. I listen, observe, watch, see and perceive, hear and understand, participate and finally I seek to engage people in a conversation about the issues even if they want to avoid me, I will pursue them so long as they are involved or interested in Cameroon and Africa

My Leadership Experience

Community Organizer and Leader

• President of the Mankon Students, Mbengwi Chapter 1990

• President of the Journalism Club, Government High School Mbengwi 1990
• Secretary of Alabukam Students Union 1991
• Co-sponsored free Holiday classes for students in his village (volunteerism is not common in Cameroon) 1992
• Secretary General of the Yaounde Chapter of PEMEXA 1992
• General President of the Mankon Students Association (MASA) 1994-1996
• Associate Pastor  of Congregational leadership and Chaplain of Schools and Hospitals.1995-1998 (pastor to youths, seniors, adults and professionals from different backgrounds and walks of life
• Member of the Ecumenical Christian Justice and Peace Commission in Bambili and Bambui, Cameroon
• Youth Leader and Speaker on the Burning Candle life: You are the light of the World.
• Advocate for a theology of Mission and Social Justice for the church in Africa through the Presbyterian Church (USA). In February of 2004 I presented a Memo to the Presbytery authorities, advocating and lobbying for social justice for the Christian community in Africa.
• Advocate for Ecumenism among Presbyterians, Baptist, Roman Catholics and Evangelicals while I was a pastor in Cameroon. We succeeded to get together.
• Advocate for human rights, Social Justice and Peaceful political transition: 1998-till date
• Senior Community Consultant and Organizer with the United States.Seeking Liberty and justice for all affected by the issues that I stand on in the African Continent.

Work History 

• Helped my grandfather on the coffee farm(Elementary School and grammar school)
• Helped my grandmother on the farm (elementary school and grammar school)
• Tapped my grandfather’s palm wine (Elementary School and High School)
• Independent farmland contractor (Grammar School and High School)
• Self-employed on my father’s garden and bakery (Grammar School and High School)
• Teacher at Presbyterian Elementary School Alabukam 1991
• Presbyterian Chaplain and Congregational Pastor in CCAST Complex Bambili and Baforkum, Cameroon
• Hospital Chaplain at the Bambili Health Care Center, Cameroon 1995-1998
•  Instructor at CCAST Complex Bambili, Cameroon 1995-1998
• Befriender Nursing Assistant at Preshomes, USA 2000
• Associate Pastor for outreach to Cameroonian Immigrants 2000-200
• Custodian at Christ Presbyterian Church, Edina, USA 2001-2003
• Youth Director at Dayton Avenue Presbyterian Church, St Paul, Minnesota, USA 2002-2003
• Laundry Aide at Castle Ridge Care Center, Eden Prairie, Minnesota, USA 2004
• Housekeeping at Broadmoor Apartment Complex, Eden Prairie, Minnesota, USA 2004
• Housekeeping and Befriender Care of seniors at Summerwood of Chanhassen 2005
• Food Server and befriender of  seniors at Summerwood of Chanhassen 2005

Extra Gifts

• I am a creative / critical thinker and researcher on different human rights and social  issues from experience. About 50% of my knowledge is acquired through classroom studies and the rest has been acquired through inspiration from experience, research and creativity (real life events)

• Also an inspirational and motivational speaker on "The True Meaning and Purpose for life" from my story. Metaphor is "The Burning Candle life "  
• I speak occasionally and presently, I have an inspirational column on the Eden Prairie News called “Memory Lane”. My first article appeared on Thursday, 29th, 2005 about the Appreciation of the Library System as a source of freedom.

• My next article will be about a Human Rights and Road Development in Minnesota and Cameroon
• I have also done a presentation to the Social Justice Adult class at Mount Calvary Lutheran Church in Excelsior, Minnesota, Rotary Club of Chanhassen, ABC Foundation of Eden Prairie .I have also spoken to 7^th and 8^th t graders and their parents at St Andrews Lutheran Church in Eden Prairie.

Future engagements are available on different subjects: Freedom and Education, Human Rights, Social Justice, Poverty and Corruption, The Church and Ecumenism, The Human Spirits (compassion, empathy, patience kindness, determination, courage, hardwork, positive thinking, optimism, resiliency and love), Faith in God We Trust, celebration of diversity and tolerance.

These are the values that have shaped my life so far and the platform for my Christian faith and political  thinking. Remember I speak and write from my story from the time I was enlightened about the negative things happening in our culture and society of dictatorship. Politics and faith have impacted my perspective about life.

 Faith and Politics

Ask Not What

“Ask not what your country can do for you, ask what you can do for your country”

“Gorbachev, tear down this wall”

African Dictators should tear down that wall of dictatorship in Africa

Ask not what Africa can do for you, ask what you can do for Africa

Ask not what your church can do for you, ask what you can do for your church

Ask not what Cameroon can do for you, ask what you can do for Cameroon

Ask not what the West did not do for Africa, ask what the West can do for Africa now

What Would they Do?

What President Thomas Jefferson and the Founders recommend for Cameroon and Africa

What would Martin Luther King Jr. do for Africa if he was still alive?

What would Mother Theresa do about poverty if he was still alive?

What would Pope John Paul 11 do about freedom in Africa ?

What would Dietrich Bonhoeffer do about Ecumenism and unholy alliances if he was still alive?

What would we be doing about the unfinished business and the legacy that they have left behind on the sands of time?

 The Christian Church and Society

The neo-Christian Church in the 21^st century unlike Neo-colonization should be more engaged and proactive in responding to the critical issues of the day in order to heal the wounds of the 20hth century. It is my hope that the church will eventually establish a new world order that will start dismantling unholy alliances.   The Church may not fold its arm again and watch dictators in some African countries torture and kill innocent people physically, mentally and psychologically. The church from Rome through the World Alliance of Reformed Churches and the World Council of Churches need an urgent agenda for the 21 st century, which should focus on changing the tone of hate, jealousy and chauvinism in Africa perpetrated by neo-colonization, dictatorship and corrupt tyranny

Vision and Goal: Liberty, Justice and Peace

To appeal and advocate for the consideration of my hypothesis and declare a World Day of Poverty and Walk against Poverty, declare an age for the freedom of Africa. In my quest for liberty and Justice for all, my painful past is a platform for me to make the world a better place in order to alleviate the human suffering.

I am very humble by how far I have come in life  in spite of all the odss. I will continue to seek justice by speaking the truth about what I know in Cameroon and Africa . Being a voice for the voiceless from my context is just my own humble calling. Please, help me to use my past positively, constructively and conscientiously to do greater good and make the present and future a better world for those who are suffering in Cameroon and Africa .

That is why I am also embarking on motivational speaking and writing on different issues because no matter the unlikely scenarios, we have to stay on top of things or else one drowns. So, please this is the only occasion for me in this country to be honest with anyone reading this. I chose to  oppose the wrongs of my society. I could have joined the system but I did not. I believe that I made the right choice.

To establish a balance between our passion for Christ and Social Justice through the correct interpretation of the gospel of John the Baptist, Jesus Christ and St Paul the missionary. Did the Gospel of John embody a theology that speaks about salvation and survival in the presence and the future? Did John evoke a theology of human rights, social justice and salvation as the foundation for God’s Purpose Driven Life in Christ? Is poverty a human rights issue? Remember, I speak and write from my religious point of view but certainly have a lot of respect for others. So, bear with me.

My Reaction to Slavery and Reparation (it will feature in one of the series of Memos, which I have written to President George W. Bush and Religious leaders to  discuss  the subject of Reparation

To advocate for the abolition of  slavery and dictatorship  in my society because there are visible evils that have existed there forever. I think it is hightimes for us to put an end to these evils. 

 

-          I am inspired by the fact that all human beings are born equal and endowed by the creator with inherent and inalienable rights, among which include freedom, liberty and pursuit of happiness (and prosperity).

-         I believe that what I am doing is the right thing because the facts and issues have tested positive in terms of empirical evidence and truth standards. Speaking up was the only way for me as a “poor” child (material poverty) trapped in a culture of oppression especially when my parents were “ ignorant” and unenlightened. I entered grammar school when I was 12 years old after a struggle with my abusive uncle who never wanted me to go to grammar school.

-         Universal human values (liberty, freedom, pursuit of happiness and prosperity in all forms and shape) must be respected and safeguarded from being floated by the churches and governments of the world. Wherever and whenever these values are tampered, humanity should speak up and stop the abusers. It is important that the world in the 21^st century should not ignore the role of the church, too in human rights concerns around the world. I think focusing only on governments has actually slowed down the progress in the improvement of human rights around the world. Therefore, we should look at the church in Africa and explore their role in undermining human rights, social justice and freedom

-         I don’t want other persons to be victimized the way I was tortured. I want some ultimate good to emerge from all the injustice, torture and prejudice against me by these persons.

-         They need simple moral instruction about being accountable for their lives and leadership styles. I believe that if the American people both in the church and government are called to be accountable for what they do, why won’t Cameroonians?

               Featuring

·        My Perception of America as a Moral Super Power. Did God choose America to lead the world? Do Americans understand this call? Is the Western church turning a Blind eye to the problems of Africa in Africa ?

·        Why the West are not to be absolutely Blamed: Breaking The African Victim Mentality Myth and Brainwashing Syndrome

·        Africans Elite should apologize for slavery and also pay Reparation to the African- Americans (African elite are dead wrong to be asking for reparation when they participated in the act of slavery. The victims were African- Americans and how come they are posing as the beneficiaries of reparation? If there is going to be reparation, I believe very strongly that it will be a shared responsibility of blame and compensation. This is the utmost truth that has been buried for more than 400 years. Unless they acknowledge that their attitude toward the African- Americans was wrong, I doubt if there shall ever be peace in Africa . Is Africa curse because of the immoral behavior of some elites?  

·         Slavery in Cameroon

·        Unholy Alliance between the Church elite and Government elite to oppress the ignorant “perfect” people

·         Peaceful Reconstruction: How can we prevent what happened in Liberia , Sierra Leone , Rwanda from happening in other countries, for instance Cameroon ?

·        A Theology of Mission and Social Justice for the African Church

·        Reaction to the G-8 Summit on the War against Poverty

·        A Critique of the African Culture from my context

·        A Critique of African leadership Heritage: A Positive or Bad Influence on the lives of the people?

·        The Corrupt Judiciary System and the Miscarriage of Justice in Cameroon

·        Why I stand for Federalism in Cameroon :  A Critique

·        The other side of Human Rights Concerns: Abuse of women’s rights by women Cameroon under the guise of empowerment. 

My anticipated audience

It is my hope that writings  will change the tone at the level of the international community among leaders of  organizations and people that are involved in Cameroon and Africa  all over the world.

This is a research document written from experience and from a profound understanding of the African culture and the human condition after being immersed in this society (I mean the Western world). I have absorbed so much energy that I must release it now. Now I want to make a positive contribution with the hope that my story and experiences could transform the human condition. Think about United Nations, USAID, Christian Missionaries, Non-Governmental organizations, tourists, and friends of Africa; people who really care about Cameroon or Africa.

This  should also be a good resource for peace organizations or advocates for peace and humnan rights to enable all of us to understand the people, culture and the challenges; how meaning has been distorted and truth twisted. My goal is to differ with the regular African victim mentality myth, which blames the West for our plight. My premise is that neo-colonization is a false- front employed by the elite to avoid being accountable. This concept alone changes the tone and the direction of African affairs and the fate of Africa in the 21^st century.

As an advocate, I think that this work will help students and scholars engaged in public policy to the extent, which they can infleunce and shape policies toward human dignity of all. I also believe that it will be a useful working document for policy makers for Cameroon or Africa. This work should challenge and provoke a new dialogue about the role of faith and politics as a de factor in human civilization and development as we forge ahead in the 21^st century.

 Jonathan Awasom

Email: jonathanawasom@yahoo.com

Motto: Education, Truth, Conviction, Creativity, Accountability and Freedom (ETCCTF)